A car bomb attack in Pakistan, possibly aimed at a Chinese diplomat, has demonstrated just how important peace and stability in the region is to Beijing and its $65 billion Belt and Road Initiative. On April 21 Wednesday evening a deadly blast struck a Pakistan hotel stemming from a car bomb, claiming four lives.
If you ask those of us living in the Africa, almost all of us will tell you that the “human rights” that matter most are those that are basic to the right to life; food, water, shelter, medical care and education for your children.
If you and you family are cold, hungry, sick and illiterate do you think “freedom of the press” has any connection to your daily reality?
If you children are dying of water borne dysentry or malaria exacerbated by malnutrition do “free and fair elections” matter at all to you?
In the west “human rights” exist in an upside down reality where your problem with food is not about having enough but havings to much.
When it comes to drinking water your choice is not whether you can find any but whether you will choose generic or designer brand bottled water.
You in the west live in a dwelling with central heat and a/c, running hot and cold water, dishwashers, garbage disposals, giant refrigerators, washer/dryers (you have never washed you clothes by hand in your life) and all sorts of “modern conveniences” that we in the third world have never even dreamed of. The very poorest people, those on welfare/income support would refuse to live somewhere without running hot water, something 95% of the people in Africa can only dream of.
When it comes to medical care your medical plan, if you work for Amnesty International or Human Rights Watch, may include such necessities as breast reduction surgery or even liposuction. You dont have to worry about being able to find a doctor let alone being able
to afford medical treatment.
So doesnt it make sense that those sitting in the offices of what I call the “human rights mob” in London, Paris and New York don’t even consider having food, water, shelter, basic medical care and education for your children to be “human rights”? No, “freedom of the press” (which of course applys only to those that own the presses), “free and fair elections” amongst mulitple other “freedoms” are what really matter. The human rights mob don’t bother to even list the basics making up the right to life, your very survival, in their catalogue of
“human rights”.
When a society doesnt provide the basics to the right to life than it is violating its peoples human rights in a fundamental, undeniable way. Not only are these countries that fail in this massively violating their peoples human rights they are really just failed states, unable to provide even the minimum basics to their people.
But hey, if they have “free and fair elections” then they are “democracies” never mind trucks driving around picking up dead bodies in the streets. Even Seattle, USA, home to some of the richest corporations in the world, has to pick up a dead body of a homeless person almost everyday.
In the western countries you find widespread homelessness, hunger, medical neglect and even poisonous drinking water ie Flint, Michigan. Yet these massive violations of human rights are almost ignored because what matters is “freedom of the press”, “freedom of speech” and “democracy” as in “free and fair elections” never mind the hundreds of million$ spent in winning such.
In Africa where I live, like in Cuba in the western hemisphere, we value real human rights, what I call African human rights, food, water, shelter, medical care and education for your children. Once we have these human rights completely and irrevocably secure than we will start to worry about “Western Human Rights”.
United States military outposts in Afghanistan have come under some fire in recent days in what was an expected response to American forces remaining in the country beyond the May 1 deadline agreed by former President Donald Trump and the Taliban.
Egypt’s Defense Ministry on Tuesday announced it had signed a deal with France for the purchase of 30 fighter jets and other armaments, worth an estimated $4.5 billion.
For decades, the centre of gravity of jihadist militancy swung between South Asia and the Middle East.
In the early 1990s, Arab volunteers who had been fighting the Soviets in Afghanistan returned home to battle governments they declared un-Islamic. Later that decade, as those rebellions petered out, many fighters retreated to Afghanistan, then under Taliban control. After the 9/11 attacks and the U.S.-backed ouster of the Taliban, foreign militants who weren’t killed or captured mostly hid in the Pakistani tribal areas or scattered. Then came the 2003 U.S. Iraq war, which breathed new life into global jihadism. Thousands of militants travelled to fight U.S. soldiers in the heart of the Arab world. That rebellion was also beaten back, in part by a U.S.-sponsored tribal revolt tapping local anger at jihadists’ brutality. The descent of the 2011 Arab uprisings into chaos created new opportunity for militants, paving the way for the Islamic State’s (ISIS) self-proclaimed caliphate in Iraq and Syria, its expansion elsewhere and the growth of local al-Qaeda branches.
Abstract
This research note looks at the radical influencers of Bosnian foreign fighters. This group is important, as the Balkan region has been seen as a spot of jihadist activism and recruitment for the IS and Al-Nusra Front. Previous research on foreign fighters emphasized that a small number of individuals (religious leaders, former combatants, and others) at the local level play a significant role in this recruitment. The influence of such figures results in hotspots of radical activism, which are called “power centers” here. This research note argues that such dynamics are likely to be even more evident in postwar societies due to state weaknesses, which create more power for social actors and inhibit counterterrorism. The paper also analyses the role of leader-led radical “institutions” that have appeared after the Bosnian War. By doing so, it stresses the significance of local radical influencers in the recruitment of Bosnian foreign fighters. The research note shows that radical influencers in postwar radical milieus manage to “institutionalize” their authority by filling the void left by domestic war(s) with life guidance and religious values. The paper provides insights into the social relations, authority and decision-making connected with foreign fighter departures to Syria and Iraq (2012-2016).
A series of shootings occurred on 2 November 2020 in the center of Vienna, Austria.1 A gunman opened fire with a rifle, killed 4 civilians and injured 23 more. The attacker was born and grew up in Austria, but his family is originally from the Balkans. To the Islamic State, foreign fighters from the Balkans are particularly important for three reasons: first, they are linked to large diaspora communities in Western Europe. Second, they come from societies with historical ties to Islam. Finally, the Balkan region is marked by recent wars, and thus also by frozen but unresolved political and ethnic disputes.
Des centaines de militaires, de tous grades, ont co-signé une lettre ouverte aux représentants de la Nation, texte relayé depuis dans Valeurs Actuelles.
Ils y font part de leurs inquiétudes, que toute personne de bonne foi au fait de la situation du pays ne peut que partager. Ils affirment qu’ils sont disposés à servir la France aux côtés de tous les politiques qui, contre l’islamisme, contre ceux qui sèment la haine raciale, et à l’écoute du peuple, auront à cœur « d’appliquer sans faiblesse des lois qui existent déjà » car « il ne peut et ne doit exister aucune ville, aucun quartier où les lois de la République ne s’appliquent pas. »
«L’assimilation est un crime contre l’humanité» affirmait le président turc Erdogan en Allemagne en 2008. En France, qu’il se rassure, les immigrés turcs ne se caractérisent pas franchement par leur assimilation. Chiffres.
Au mois d’octobre 2020, diverses villes de France ont été le théâtre des mêmes scènes stupéfiantes. À Dijon, Vienne ou Décines, plusieurs centaines d’individus brandissant des drapeaux turcs ont improvisé des défilés à la nuit tombée, scandant des slogans à la gloire du président Erdogan, des invocations religieuses (« Allah akbar ») ainsi que des menaces de mort envers la population d’origine arménienne.
Algorithme, suivi des radicalisés: le projet de loi «terrorisme et renseignement» présente des mesures insuffisantes
Quoi qu’on veuille nous faire croire, la sortie précipitée de ce projet apparaît comme un contre-feu de “com” après l’attentat de Rambouillet, point d’orgue d’une semaine calamiteuse où Macron qui voulait nous jouer “plus sécuritaire que moi, tu meurs”, a, en fait, reçu en pleine face le choc de la dure réalité réduisant à néant son prétendu combat « pour une vie paisible », annoncé à Montpellier devant les policiers et qui se heurtait « en même temps » et presque au même endroit à une fusillade où un homme était criblé de balles…
Entretien avec Lydia Guirous, qui publie Assimilation, en finir avec ce tabou français (Editions de l’Observatoire, 2021). Le retour dans le débat de la notion clivante d’assimilation est-il un phénomène de mode ou peut-on envisager des traductions dans le réel?
Née en Kabylie, arrivée à l’âge de six ans à Roubaix et d’origine modeste, Lydia Guirous a un parcours politique singulier. Après avoir évolué dans sa jeunesse dans les milieux associatifs, où elle détonne, voilà presque dix ans qu’elle est en politique, à droite. Son nouvel essai, Assimilation, en finir avec ce tabou français, disponible en librairies, aborde une question très présente dans le débat français actuel. Question sur laquelle ses positions courageuses sont connues depuis longtemps. Elle les y précise.