Reflectii

“God is getting ready to do something amazing.” * “Try to stay away from speculation.”

Is the Russian invasion of Ukraine part of the end times prophecies?

It seems that many Christian leaders are watching closely to find out. Some have made a leap of faith and claim God’s prophecy is being fulfilled, while others have cautioned it is just too early to tell.

My old boss Herman Kahn, with whom I worked at the Hudson Institute in the 1970s, had a set speech that he would give at public meetings. He said that back in high school in Los Angeles, his teachers would say what most liberals were saying in the 1940s and 50s: “Wars never solved anything.” It was as if they never changed anything – and therefore shouldn’t be fought.

This year marks the 70th anniversary of the United Nations Refugee Convention, one of the signal moral advances in human history. Negotiated in the wake of World War II and initially limited to Europe, the treaty established the first binding legal protections for individuals forced to flee their countries. These rights and responsibilities, which were made universal in the Protocol Relating to the Status of Refugees in 1967, remain a cornerstone of the global humanitarian regime. The convention is, however, showing its age. Many governments are failing to fulfil their legal obligations under it, and the convention does little to address the plight of internally displaced persons as well as those driven from their nations by more complex dynamics, including criminal violence and climate change.

The United States will send an additional 7,000 troops to Europe to bolster NATO defenses, President Joe Biden announced Thursday in the hours after Russia launched an unprovoked “brutal assault” on Ukraine.

Last week’s events will be remembered for many reasons but for us, the major market mover was the International Energy Agency’s admission that global oil demand is wickedly higher than what the agency was willing to admit previously.

Discourses around economic policy in India seem to be taking different directions, many motivated by political ideologies and others by empirical facts and their interpretations, which again are not always entirely detachedfrom ideologies. However, what appears lacking is a totalizing coherency that renders these discourses accessible to the larger public, many of whom are intuitively aware of the troubled waters, yet fail to see a unified picture emerging from the accounts of experts who put across these complex and technical economic critiques and defences. It is, however, anticipated that a simple thesis that questions the entire substratum of the dominant economic philosophy may not be easily palatable to the large sections of intellectuals who dominate the economic sciences, i.e., those who are trained in neoclassical or orthodox school of economics.

In any case, Islam, though it has contributed to numerous civilizations, isn’t itself a civilization but a religion. It is the French who, in their universities and such places as the Louvre Museum, bring dozens of different civilizations, cultures and arts under the “Islamic” label. That, in turn, legitimizes those, like the Muslim Brotherhood, the Khomeinists, Boko Haram, Al-Qaeda and ISIS among others, who reduce Islam to a political ideology or even a slogan under which they pursue their quest for power.